REFERENCE LIST

BELTANE FIRE SOCIETY, 2017. About Beltane [online] [viewed: 1 November 2017]. Available from: https://beltane.org/about/about-beltane/

BELTANE FIRE SOCIETY, 2017. Beltane Fire Festival 2017 is Nearly Upon Us [online] [viewed: 11 November 2017]. Available from: https://beltane.org/2017/04/30/beltane-fire-festival-2017-is-nearly-upon-us/

BRYMAN, A., 2004 The Disneyization of Society. London: SAGE

EVENTBRITE, 2017. Millenials: Fueling the Experience Economy [online] [viewed: 11 November 2017]. Available from: https://www.eventbrite.com/blog/academy/millennials-fueling-experience-economy/

PINE, B.J. and GILMORE, J.H., 1998 Welcome to the Experience Economy [online] Harvard Business Review [viewed 9 November 2017] Available from: https://s3.amazonaws.com/academia.edu.documents/33727940/pine___gilmore_welcome_to_experience_economy.pdf?AWSAccessKeyId=AKIAIWOWYYGZ2Y53UL3A&Expires=1510585003&Signature=VPPkhLMnSuAqqaVeic6xW67DurI%3D&response-content-disposition=inline%3B%20filename%3DPine_and_gilmore_welcome_to_experience_e.pdf

PINE, B.J. and GILMORE, J.H., 1999 The Experience Economy. Boston: Harvard Business School Press

STEIN, A., and TOSCHI, A., 2009 Disney’s Effect on Society [online] California State University Fullerton [viewed: 11 November 2017]. Available from: https://efficientcreativity.files.wordpress.com/2009/05/disneyization.pdf

 

The Experience Economy

The shift to experience economy

Pine and Gilmore (1999) suggest the economic progression from commodities to goods to services to experiences.  Many traditional service industries have started to implement experiences in their businesses to engage and connect with customers in a memorable way. Much like services are intangible and goods are tangible, experiences are memorable. Technology has fuelled the progression to experience economy and especially my generation – millennials, share experiences on social media. As stated here happiness for millennials is not so much about career status or possessions but about shared experiences and memories.  I attend most events for these reasons and this was also the case for Beltane. As much as social media is used for sharing experiences, my generation also wants offline experiences.

The four realms of an experience

Pine and Gilmore propose that an experience can engage customers on different levels (see picture below). The participation may be active, where customers affect the performance. By contrast, in passive participation customers do not have a direct impact on the performance. My participation in Beltane was passive, even though I actively moved around the venue to follow the performance. Another dimension of experience describes the connection that links the event with customers, immersion and absorption. In Beltane, I felt immersed in the event as some of the performances took place only a few meters before me. The performers engaged with guests by coming face-to-face with the audience. In the spectra, (see picture below) there are four realms: entertainment, education, escape and esthetic. My experience in Beltane falls into the estethic category where my participation is passive, but I am immersed in the activity.

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The five key elements

There are five key elements in the event design:

1.Theming

Much like in disneyization, theming the experience helps individuals to know what to expect. Successful themes are compelling and captivating. The theme at the fire festival was obviously fire, and the symbolic meanings were captured in the performances

2. Harmonize impressions with positive cues

“Revel in the first joys of summer with us” is a sentence printed on the flyer of Beltane. Pine and Gilmore state the importance of introducing cues that affirm the nature of the experience to the guest. After long winter months, this sentence makes a positive impact on guests, myself included.

3. Eliminate negative cues

Eliminating factors that diminish or distract from the theme is equally important as layering positive cues. Beltane society suggests putting phones away during the event to be able to truly immerse in it.

4. Mix in memorabilia

People buy and collect certain items for the memorabilia. It could be in a simple form of a ticket. As technology is taking over all industries including events, it was quite refreshing that for Beltane you had to collect the ticket to enter the festival. I did not end up keeping the ticket for the memorabilia of the event, but I can see why others would.

5. Engage the five senses

How you sense an experience supports and enhances its theme. In Beltane, you can see and smell the fire, hear the drums that play in the background and taste and feel the air that is slowly turning into summer.

Using these five methods might not always guarantee success. Pine and Gilmore point out that companies that fail to provide engaging experiences or overprice those experiences will have pressure on the demand or pricing. Additionally, companies that do not refresh their experiences fail to keep customers interested. I think this statement applies to the events as the industry is getting more and more competitive. To my understanding the concept of Beltane has stayed the same over the years.  As the event does not run for commercial success, the pressure is not on pricing or refreshing the event.  In that sense, Beltane does not have the stress to reinvent itself to gain visitors as some other events may have.

Beltane and Disneyization

The Disneyization of society (Bryman, 2004) is a process where the principles of Disney theme parks start to dominate areas of societies. The dimensions of Disneyization include: theming, hybrid consumption, merchandising, and performative labour. I can relate some of these dimensions to the Beltane Fire festival, whereas some of them do not apply to the event.

Firstly, Bryman suggests that theming offers meaning and symbolism to the objects to which it is applied. Moreover, we live in an experience economy in which consumers search for services that are provided in an entertaining way and result in unforgettable experiences. The element of fire was the main theme in Beltane and it has symbolic meanings. Lighting the Beltane fires symbolizes the power of light after months of darkness which was celebrated through performances during the course of the event. The performances are described as “investigative theatre” set outdoors around fire whilst the drums play in the background. The performances around the fire were quite astonishing and made the event memorable. Bryman (2004) states that a theme can combine a sense of place and time for its inspiration which I think applies to the fire festival setting.

Hybrid consumption can be understood as systems that become interconnected with other domains and are increasingly challenging to distinguish, such as shopping, eating in a restaurant, visiting a museum and watching sports. The main principle of hybrid consumption is to get people stay longer in a venue by fusing consumption articles. Ultimately visitors will stay longer and spend more money, the more needs are met. It is also suggested that people stay longer if entertainment is less passive, not only dependant on watching but more involving. Beltane is not a commercial event, and in fact the only thing I spent money on was the ticket. So in that sense, hybrid consumption does not really apply to the event.  The entertainment of the festival might make visitors stay longer as the performances moves along Calton Hill, making it more interactive.

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The third dimension, merchandising, is hardly linked to Beltane. As previously stated, the event is not commercialised and there is no merchandise available for purchase. The reason behind ticketing the event is not for commercial purposes, but to provide safety and facilities that are required by the Edinburgh Council and by the law. I feel that merchandising the event would degrade the symbolic and historic values of the event. On the other hand, Bryman suggests that merchandising is a way of building on and expanding an image and individuals’ enjoyment of it. Personally I don’t think buying merchandise at the event would have enhanced the overall enjoyment of the festival.

Beltane is run by Beltane Fire Society which is a not-for-profit registered charity and the performers are all volunteers. Besides the performers and security team, there are no other staff at the event. In Beltane context, it is quite obvious how the staff would act as performative labour since the volunteers are indeed performers. However, in the theory of Disneyization, the importance lies in emotional labour. Emotional labour refers to situations where employers need to express emotions as part of their work roles. Ansberry (cited here), argues that the idea of emotional labour may concern some employees while in Disneyland a large number of performers look forward to working in the entertainment division of the theme park as a means of getting their foot in the door in the entertainment industry. In Beltane context, I do not recognize this phenomenon. I see the volunteers perform for the sense of togetherness and for their own enjoyment, rather than trying to move up in their career. See this video of the performers in Beltane.

Beltane Fire Festival: Event Background

Beltane Fire Festival is an annual event that takes place on Calton Hill in Edinburgh. I find it hard to categorize this event as it truly is quite unique compared to many other events I have ever attended. I would probably describe it is an arts festival with elements of community togetherness, history and mythology. The event is heavily based on rituals and fire features. The background of the festival stems from a Gaelic festival called Beltane, which celebrates the start of summer. Beltane Fire Festival that we know today, was founded in 1988 by a small group of people supported by the Scottish Studies at University of Edinburgh. The event has since grown, and now includes a ticketed entrance and over 300 volunteers and performers. The festival is run by a non-profit organization, the Beltane Fire Society.

You can find more details and information about the festival here.

Picture:https://edinburghfestivalguide.co.uk/festival/beltane-fire-festival/